“The land between the rivers”, which is known as Mesopotamia lies in between Tigris and Euphrates rivers around 5000 B.C.E. The basis of Mesopotamia is on the Fertile Crescent where now recognized as the Iraq . And the Egypt was built in the fertile area on both sides of Nile River. As the both of the civilizations based on a river valley, there are many similarities and differences between Mesopotamians and Egyptians. Some of the similarities both civilizations had were belief in religion, unit of time and measurement . Both believed in God. There are many differences in Mesopotamians and Egyptians more than similarities. Among them, the social structure, the government, architecture and engineering skills, geography, degrees of exposure to outside invasions and beliefs. Among the differences they had, the belief about the afterlife plays a vital part because they had completely different attitude about the afterlife.

First, focusing on land between Tigris and Euphrates rivers, Mesopotamians were pessimistic people because they believed that the God will punish them if they don’t obey and respect to the God. Mesopotamians were influenced by the God as well as Egyptians, but Mesopotamians thought that afterlife would be a bleak, dismal existence in the lower dark world. They had felt that they had nothing to look forward to in their after lives. Even there had been a popular saying among Mesopotamians as “life is hard and then you die”. It shows that they don’t have any hope for afterlife. Written evidence can be provided about the afterlife from the Epic of Gilgamesh (circa 2000 BCE): After death, the human person goes to the netherworld as an etemmu (ghost or shade). In this, The “shade” is a ghostly double of the human person, and the netherworld is a gloomy subterranean realm. It shows that they have some tiny image about afterlife as a shade.
The epic of Gilgamesh provides many details about the Mesopotamian civilization. Once, Enkidu, Gilgamesh’s best friend has stated, "'There is a house whose people sit in darkness; dust is their food and clay their meat. They are
clothed like birds with wings for covering, they see no light, they sit in darkness. . . .I saw kings of the earth, their crowns put away for ever. . . .now like servants...'" (92).
This conveys that Enkidu’s grim view of the afterlife. Moreover, Gilgamesh had said that only thing he couldn’t defeat was the dead.” Gilgamesh,whither rovest thou? The life thou pursuest thou shalt not find, When the Gods created mankind, Death for mankind they set aside……..” Unlike Egyptians, Mesopotamians concerned themselves more with literary records of their spiritual beliefs. And also Mesopotamians had a concept of hell, while Egyptians only had seen the gloomy side afterlife.

A lot of tombs were created to continue Egyptians’ present life after death also. They build pyramids to keep mummies with the all equipments they need to spend a better life after death. It shows the great creativity of Egyptians. Even today engineers can’t find how they made pyramids which are the most powerful structure. Getting into the afterlife required a lot of work. The gods were demanding of good and righteous
behavior. Therefore, in every tomb was placed the Book of the Dead. This was a collection of spells and prayers that supposedly helped the dead through the many dangers on the way to the afterlife. It also contained instructions for proper conduct before the gods in the afterlife.
behavior. Therefore, in every tomb was placed the Book of the Dead. This was a collection of spells and prayers that supposedly helped the dead through the many dangers on the way to the afterlife. It also contained instructions for proper conduct before the gods in the afterlife.

They had many words regarding life after death. The spiritual partner of the body is called as “sahu”. The shadow is called as “khaibit”. Moreover, the heart ab was the seat of intelligence while soul is called as “Ba”. The animated sprit by the emotions, imbue, represented by the head of the deceased on the body of a bird. Furthermore, it is said that a higher spiritual aspect, Akh, is the divine spirit in each one of us represented by three sacred ibis which separated from the body after death and dwelled among the stars.
One of the most famous concepts in Egypt ancient belief is the “ka”, or the double of the man. It is similar to a ghost. It is the image if the person, how they visualize a human being after death. They never guaranteed the eternity or immortality because they had to follow the Maat which is called as the natural order. Maat cannot be changed as it is up to the God. And also they believed when a pharaoh died, he became a Osiris who is known as the God of the death. After death, Ka had to report to the Osiris for the final judgement whether the death person should be given an eternal reward or a punishment. Most anticipated reward, and since the ka could not exist without the body, after death, the people worked hard to preserve the dead body. The eternity had seen as
"an endless procession by the ka of the deceased through the heavens and the gods' abodes there. In
the company of friends and family, watched over by the protective and benevolent gods . . .There was
no need to work and no suffering. Such was heaven." (Adler 27-28).
the company of friends and family, watched over by the protective and benevolent gods . . .There was
no need to work and no suffering. Such was heaven." (Adler 27-28).
When comparing and contrasting the ancient Mesopotamian belief about the afterlife with those the ancient Egyptians, we can say that Mesopotamians didn’t have a good idea about after death. It’s because of the sudden floods of Tigris and Euphrates. Those uncertain floods damage farming and people. Therefore, they didn’t have a certainty about their lives, but the Egyptians didn’t have the sudden floods because the Nile River overflowed only in predictable time period of the year. Therefore, they can ready for floods to minimize the destruction. Due to many reasons, Mesopotamians and Egyptians had adopted different attitudes about the death and life after death.
Sources:
· The text book of “Civilization past and present”
· Life after death: A History of the Afterlife in Western religion by Segal, Alan F.
Apologizing for the way I have written the references.
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